Matthew 28:16-20

A Sermon for Trinity Sunday

Today, Trinity Sunday, marks the end of the festival season in the church, the first festival is the first Sunday of Advent, six months ago, and the last festival was last Sunday, Pentecost, the festival of the Holy Spirit.

Just think: There is no festival for God the Father, the Maker of heaven and earth.

But there is Trinity Sunday, today. And the question for today is: Who is God? Or, really: Who is the TRUE God? How do we figure that out?

When we think about it, we realize there is all kinds of stuff out there about figuring out God. The major way people think about figuring out God is that God must be that great “X” in the sky, the great unknown, and then people have different ideas and views, but really, it’s “X,” like in algebra, only there’s no way to solve the equation. So, we end up in the unknown, the unseen, the invisible.

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Acts 2:1-11

A Sermon for Pentecost Sunday

Today is a festival Sunday, Pentecost, when we celebrate the Holy Spirit who descends like the rush of a mighty wind and with tongues of fire.

A month ago, the ELCA Church Council elected a new executive for administration; her name is Rachel Wind. The press release about her election quotes her saying: “I am humbled by the opportunity to step into this position at this moment in the life of the church. The Holy Spirit is up to something, and I’m grateful to be part of it.”

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John 17:1-11

A Sermon for the Seventh Sunday after Easter

Today is all about glory. It is the last Sunday of the Easter season. Last Thursday, May 14th, was the Festival of the Ascension, which marks the end of Jesus’ post-resurrection appearances and the bodily ascension of Jesus into heaven.

Today we celebrate the fact that the victory is his, and we are in him, and therefore the victory is ours as well.

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John 14:22-31

A Sermon for the Sixth Sunday after Easter

The universal sign of Christian faith and Christian people is the cross, and rightly so because it is only through the cross that we know what sin is, and it is only through the cross that we know about salvation. “It is finished” (John 19:30) through the cross.

It comes to us in Baptism. And we wonder: Does it work? How does it work?

We have the idea that Baptism is like a kick start. It’s like how you would kick start a motorcycle, but then you have to drive it and make it happen. Surely, we have to do something today to make it real, to make it work.

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John 14:1-14

A sermon for the Fifth Sunday after Easter

It was just a year ago (May 8, 2025), that the Roman Catholic Church elected a new pope. He took the name Leo XIV.

Ten days after his election there was an elaborate ceremony called an investiture or inauguration, in which he was given the authority and regalia of the papacy.

During this ceremony a pallium is put around his neck. A pallium is a white “Y” shaped stole worn backwards. It’s important because a pallium was also traditionally put around the neck of a new Roman Emperor when he was crowned. The pallium is a relic of the fact that the Roman Catholic Church was established in the image of the Holy Roman Empire.

Another regal papal symbol has been a crown or tiara. All popes from the 9th century (Nicholas 1, 858) until the 1970’s were crowned with a papal tiara or triple crown. But back in 1978, Pope John Paul I (Pope for only 33 days) discontinued that practice, and popes after him followed his lead.

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