Truth = a person; Grace = a person.

John 1:1-18

A sermon for the Second Sunday after Christmas

In this remarkable prologue, the first 18 verses of the Gospel of John, one of the key points is something we call “grace.” What is grace? It can mean many things. “Grace” is a women’s name. When we watch Olympic ice-skaters, we are awed by their “grace.” When we say they were so “gracious” to us, we mean they were kind and thoughtful.

For Christians “grace” is a key word. Last week we talked about the hymn “Amazing Grace,” and noted that despite its popularity, it’s quite vague about what grace is and is not.
Luther is famous for saying “grace alone,” but what exactly is it?

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Mary, God-bearer

Luke 1:39-45

A sermon for the Fourth Sunday of Advent
The fourth Sunday in Advent is often called Mary Sunday. In our Luke text for today, Mary goes to stay with Elizabeth, who refers to her as “the mother of my Lord” (Luke 1:43).

Sometimes it is forgotten among us, but in 431 A.D. an ecumenical council of Christian leaders met in Ephesus and declared that Mary is “the God-bearer.” She is unique among all human beings. She is the one chosen by God to bear his Son. We do not want in any way to take away from that.

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The Jewish people, John the Baptist, and us

A Sermon for the Third Sunday of Advent

Once again, our Gospel text is about John the Baptist. What’s a preacher to do?! One of the things that preachers sometimes do is dress up in a burlap sack, carry a plate with grasshoppers and honey on it, and walk up and down the aisle with a staff, crying: “Prepare the way!”

As we noted last week, in the book of Malachi, (“Malachi,” Hebrew for messenger), it says that there will be a messenger who will come and proclaim the Day of the Lord, the Day of Judgment (Malachi 3:1, 4:5).

According to Matthew’s Gospel (11:11-14), John the Baptist is this one, the new Elijah, the greatest of the prophets. Yet John himself says: “He who is mightier than I is coming, the thong of whose sandals I am not worthy to untie” (Luke 3:16).

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Uncertain hopes, a sure hope

Malachi 3:1-4; Luke 3:1-6

A Sermon for the Second Sunday of Advent

On this second Sunday of Advent, we have a messenger. The word “Malachi” is really the word “messenger” and in the third chapter of Malachi it talks about sending a messenger and in the fourth chapter the messenger is said to be Elijah, and then in the New Testament here comes John the Baptist who is understood to be Elijah come again.

What does he mean? John the Baptist appears in the texts for this Sunday and next Sunday and also in January. Why so much about John the Baptist? How does he compare with Jesus? What does this mean for Advent?

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