{"id":910,"date":"2010-06-16T20:44:32","date_gmt":"2010-06-17T03:44:32","guid":{"rendered":"https:\/\/crossalone.us\/?p=910"},"modified":"2010-06-27T14:02:56","modified_gmt":"2010-06-27T21:02:56","slug":"forde-got-out-of-biblicism-you-can-too-4","status":"publish","type":"post","link":"https:\/\/crossalone.us\/?p=910","title":{"rendered":"Forde got out of Biblicism; you can, too (4)"},"content":{"rendered":"<p>\u201cOnce justification had again been reasserted in radical fashion, it was natural that heavy pressure would be brought to bear on the received understanding of law. John Agricola rightly sensed that justification by faith could not simply be combined with <span style=\"text-decoration: underline;\">the older idea of law as an eternal order<\/span>, still evident in some of Philip Melanchthon\u2019s theological constructions.\u201d<a href=\"#_ftn1\">[1]<\/a><\/p>\n<p align=\"center\">\n<blockquote><p><em>\u201cIn our deliberations, the wisdom of Scripture and the tradition cannot be cited as \u2018God\u2019s answer\u2019 to the matter, but neither ought that wisdom be summarily dismissed as irrelevant or outdated.\u201d<a href=\"#_ftn2\"><strong>[2]<\/strong><\/a><\/em><\/p><\/blockquote>\n<hr size=\"1\" \/><img loading=\"lazy\" decoding=\"async\" src=\"dot_clear.gif\" alt=\"\" width=\"1\" height=\"8\" \/><br \/>\n<a href=\"#_ftnref1\">[1]<\/a>Forde, \u201cJustification and This World,\u201d <em>Christian Dogmatics<\/em> Vol. 2 [1984] 448.<\/p>\n<p><a href=\"#_ftnref2\">[2]<\/a>Don Juel, \u201cHomosexuality and Church Tradition,\u201d <em>Word &amp; World<\/em> 10:2 (Spring 1990) 168-69.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u201cOnce justification had again been reasserted in radical fashion, it was natural that heavy pressure would be brought to bear on the received understanding of law. John Agricola rightly sensed that justification by faith could not simply be combined with the older idea of law as an eternal order, still evident in some of Philip [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-910","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"_links":{"self":[{"href":"https:\/\/crossalone.us\/index.php?rest_route=\/wp\/v2\/posts\/910","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/crossalone.us\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/crossalone.us\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/crossalone.us\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/crossalone.us\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=910"}],"version-history":[{"count":3,"href":"https:\/\/crossalone.us\/index.php?rest_route=\/wp\/v2\/posts\/910\/revisions"}],"predecessor-version":[{"id":935,"href":"https:\/\/crossalone.us\/index.php?rest_route=\/wp\/v2\/posts\/910\/revisions\/935"}],"wp:attachment":[{"href":"https:\/\/crossalone.us\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=910"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/crossalone.us\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=910"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/crossalone.us\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=910"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}