{"id":7200,"date":"2021-10-20T05:47:06","date_gmt":"2021-10-20T12:47:06","guid":{"rendered":"https:\/\/crossalone.us\/?p=7200"},"modified":"2021-11-03T06:28:08","modified_gmt":"2021-11-03T13:28:08","slug":"i-believe-that-i-cannot-believe-isaiah-5010","status":"publish","type":"post","link":"https:\/\/crossalone.us\/?p=7200","title":{"rendered":"<div style=\"font-size:40px\" style=\"color:rgb(0,0,0);\">I believe that I cannot believe (Isaiah 50:10)<\/div>"},"content":{"rendered":"\n<p style=\"text-align:center\"><a href=\"https:\/\/crossalone.us\/wp-content\/uploads\/2021\/10\/Pentecost-22.pdf\">Click here for a pdf version.<\/a><\/p>\n<div style=\"color:rgb(0,0,0);\"><\/div>\n\n\n\n<html>\n\n<head>\n<meta http-equiv=Content-Type content=\"text\/html; charset=utf-8\">\n<meta name=Generator content=\"Microsoft Word 15 (filtered)\">\n<style>\n<!--\n \/* Font Definitions *\/\n @font-face\n\t{font-family:Wingdings;\n\tpanose-1:5 0 0 0 0 0 0 0 0 0;}\n@font-face\n\t{font-family:\"Cambria Math\";\n\tpanose-1:2 4 5 3 5 4 6 3 2 4;}\n@font-face\n\t{font-family:Calibri;\n\tpanose-1:2 15 5 2 2 2 4 3 2 4;}\n@font-face\n\t{font-family:\"Open Sans\";\n\tpanose-1:2 11 6 6 3 5 4 2 2 4;}\n \/* Style Definitions *\/\n p.MsoNoSpacing, li.MsoNoSpacing, div.MsoNoSpacing\n\t{margin:0in;\n\tfont-size:11.0pt;\n\tfont-family:\"Calibri\",sans-serif;}\n.MsoChpDefault\n\t{font-family:\"Calibri\",sans-serif;}\n.MsoPapDefault\n\t{margin-bottom:8.0pt;\n\tline-height:107%;}\n \/* Page Definitions *\/\n @page WordSection1\n\t{size:8.5in 11.0in;\n\tmargin:1.0in 1.0in 1.0in 1.0in;}\ndiv.WordSection1\n\t{page:WordSection1;}\n \/* List Definitions *\/\n ol\n\t{margin-bottom:0in;}\nul\n\t{margin-bottom:0in;}\n-->\n<\/style>\n\n<\/head>\n\n<body lang=EN-US style='word-wrap:break-word'>\n\n<div class=WordSection1>\n\n<p class=MsoNoSpacing><span style='font-family:\"Open Sans\",sans-serif'>A sermon\nfor the 22<sup>nd<\/sup> Sunday after Pentecost<\/span><\/p>\n\n<p class=MsoNoSpacing><span style='font-family:\"Open Sans\",sans-serif'>&nbsp;<\/span><\/p>\n\n<p class=MsoNoSpacing><span style='font-family:\"Open Sans\",sans-serif'>We begin\ntoday with a couple of Bible puns. Perhaps you\u2019ve heard of the church that has\na nursery and on the door of the nursery is a Bible verse, 1 Cor 15:51: \u201cWe\nshall not all sleep, but we shall all be changed.\u201d<\/span><\/p>\n\n<p class=MsoNoSpacing><span style='font-family:\"Open Sans\",sans-serif'>&nbsp;<\/span><\/p>\n\n<p class=MsoNoSpacing><span style='font-family:\"Open Sans\",sans-serif'>You may\nhave also heard of the pastor who really disliked the man-bun, the knot of hair\nsome fellows now wear on the tops of their heads. The pastor wanted to preach\nagainst the man-bun, so he chose as his text Luke 17:31: On the Day of the Lord:\n\u201cLet him who is on the house<b>top<\/b> . . . <b>not<\/b> come down.\u201d \u00a0Top knot\ncome down!<\/span><\/p>\n\n<p class=MsoNoSpacing><span style='font-family:\"Open Sans\",sans-serif'>&nbsp;<\/span><\/p>\n\n<p class=MsoNoSpacing><span style='font-family:\"Open Sans\",sans-serif'>Both\nthese jokes or puns are obviously the wrong way to use the Bible. We laugh at\nthem and we also know that there are bigger, serious ways of misusing the\nBible. For example: What does Paul mean when he uses the word, \u201cconscience\u201d?\nToday we think of Jiminy Cricket\u2019s advice to Pinocchio: \u201cAlways let your\nconscience be your guide.\u201d Yet that\u2019s not what Paul meant, nor Luther, either,\nwhen he said: \u201cHere I stand I can do no other.\u201d<\/span><\/p>\n\n<p class=MsoNoSpacing><span style='font-family:\"Open Sans\",sans-serif'>&nbsp;<\/span><\/p>\n\n<p class=MsoNoSpacing><span style='font-family:\"Open Sans\",sans-serif'>That\nbrings us to our problem for today: What is the meaning of believing? What does\nit mean to have faith? It involves the question of what is really real? My\nfeelings? Are they what\u2019s really real? What about the many varieties of modern\npsychology? What about scientism: The belief that what is really real is limited\nto what can be proven by the scientific method. <\/span><\/p>\n\n<p class=MsoNoSpacing><span style='font-family:\"Open Sans\",sans-serif'>&nbsp;<\/span><\/p>\n\n<p class=MsoNoSpacing><span style='font-family:\"Open Sans\",sans-serif'>Some\nexamples. First, Genesis 15:6 states: \u201cAbraham believed God and it was reckoned\nto him as righteousness.\u201d In Genesis 12:1-3 faith is tied to the covenant, and\nthe covenant has three parts: 1) They will be given a land; 2) they will be a\ngreat people, and 3) they will be a blessing. That\u2019s what happened for about 800\nyears, through kings David and Solomon. But then the people fell into idolatry\nand disaster. They lost the land. They broke into twelve tribes, and ten of the\ntwelve were lost. The people were scattered and deported. And they have fallen\nfor centuries into idolatry, and that\u2019s not a blessing. <\/span><\/p>\n\n<p class=MsoNoSpacing><span style='font-family:\"Open Sans\",sans-serif'>&nbsp;<\/span><\/p>\n\n<p class=MsoNoSpacing><span style='font-family:\"Open Sans\",sans-serif'>Second,\nhow does God work? In Isaiah 10:5, it says: \u201cAh, Assyria, the rod of <b>my<\/b>\nanger.\u201d This is how God works. And in Isaiah 45:1, Cyrus, the ruler of the\ngreatest empire of that time, is called the Lord\u2019s <b>\u201canointed,\u201d<\/b> and the\nanointed one is the Messiah! Cyrus probably didn\u2019t even know who the\nPalestinians were, he had such a big empire. Later in Jeremiah 43:10 the wicked\nKing Nebuchadrezzar is called \u201c<b>my<\/b> servant,\u201d by the Lord. Where is he\nworking? Outside of us, in spite of us. <\/span><\/p>\n\n<p class=MsoNoSpacing><span style='font-family:\"Open Sans\",sans-serif'>&nbsp;<\/span><\/p>\n\n<p class=MsoNoSpacing><span style='font-family:\"Open Sans\",sans-serif'>What then\nabout \u201cfaith\u201d? What is it? Romans 1:17, quoting Habakuk 2:4 states: \u201cThe\nrighteousness of God is revealed through faith for faith; as it is written\n(here Paul is quoting Habakuk 2:4): \u201cHe who through faith is righteous shall\nlive.\u2019\u201d But if you flip back in your Bible to that verse in Habakkuk, you find\na note that states that \u201cfaith\u201d means \u201cfaithfulness\u201d and thus the original\nHebrew means: \u201cMan shall live by his own faithfulness.\u201d<\/span><\/p>\n\n<p class=MsoNoSpacing><span style='font-family:\"Open Sans\",sans-serif'>&nbsp;<\/span><\/p>\n\n<p class=MsoNoSpacing><span style='font-family:\"Open Sans\",sans-serif'>All of\nthis raises a problem about words and their usage. The Oxford English\nDictionary (OED) is huge. The last printed edition (1989) contained over 21,000\npages in twenty volumes. It features entries which include the earliest\nrecorded use of the word (obsolete or current) and each additional sense of the\nword in historic order. Today the OED is only available electronically. <\/span><\/p>\n\n<p class=MsoNoSpacing><span style='font-family:\"Open Sans\",sans-serif'>One of\nthe fascinating things about this great dictionary is that you learn that <b>dictionaries\nare history books,<\/b> just as grammar books are history books. <\/span><\/p>\n\n<p class=MsoNoSpacing><span style='font-family:\"Open Sans\",sans-serif'>&nbsp;<\/span><\/p>\n\n<p class=MsoNoSpacing><span style='font-family:\"Open Sans\",sans-serif'>The\npoint is that when you come to the word \u201cfaith,\u201d the OED points out that in the\nsixteenth and seventeenth centuries faith was used as a verb. How could they do\nthat? It was ordinary for them. Words mean what they are <b>used<\/b> to mean\nand not somehow determined by some eternal grammar or eternal dictionary. <\/span><\/p>\n\n<p class=MsoNoSpacing><span style='font-family:\"Open Sans\",sans-serif'>&nbsp;<\/span><\/p>\n\n<p class=MsoNoSpacing><span style='font-family:\"Open Sans\",sans-serif'>That is\ncritical for us and is shown by the difference between Habakkuk 2:4: \u201cThe just\nshall live by his faithfulness,\u201d and Habakkuk 3:17-18 which talks about faith\nand how one trusts in the Lord in the face of a total wipeout of the crops: <\/span><\/p>\n\n<p class=MsoNoSpacing><span style='font-family:\"Open Sans\",sans-serif'>&nbsp;<\/span><\/p>\n\n<p class=MsoNoSpacing style='text-indent:.25in'><span style='font-family:\"Open Sans\",sans-serif'>\u201cThough\nthe fig tree do not blossom, <\/span><\/p>\n\n<p class=MsoNoSpacing style='margin-left:.25in;text-indent:.25in'><span\nstyle='font-family:\"Open Sans\",sans-serif'>nor or fruit be on the vines, <\/span><\/p>\n\n<p class=MsoNoSpacing style='margin-left:.25in'><span style='font-family:\"Open Sans\",sans-serif'>the\nproduce of the olive fail <\/span><\/p>\n\n<p class=MsoNoSpacing style='margin-left:.25in;text-indent:.25in'><span\nstyle='font-family:\"Open Sans\",sans-serif'>and the fields yield no food,<\/span><\/p>\n\n<p class=MsoNoSpacing style='text-indent:.25in'><span style='font-family:\"Open Sans\",sans-serif'>the\nflock be cut off from the fold, <\/span><\/p>\n\n<p class=MsoNoSpacing style='margin-left:.25in;text-indent:.25in'><span\nstyle='font-family:\"Open Sans\",sans-serif'>and there be no herd in the stalls, <\/span><\/p>\n\n<p class=MsoNoSpacing style='margin-left:.25in'><span style='font-family:\"Open Sans\",sans-serif'>yet\nI will rejoice in the Lord, <\/span><\/p>\n\n<p class=MsoNoSpacing style='margin-left:.25in;text-indent:.25in'><span\nstyle='font-family:\"Open Sans\",sans-serif'>I will joy in the God of my\nsalvation.\u201d <\/span><\/p>\n\n<p class=MsoNoSpacing><span style='font-family:\"Open Sans\",sans-serif'>&nbsp;<\/span><\/p>\n\n<p class=MsoNoSpacing><span style='font-family:\"Open Sans\",sans-serif'>In\nIsaiah 50:10 we find the question: \u201cWho among you fears the Lord and obeys the\nvoice of his servant?\u201d And the answer is: He \u201cwho walks in darkness and has no\nlight, yet trusts in the Lord.\u201d The one who is blind. Isaiah and Habakkuk are\nthe same.<\/span><\/p>\n\n<p class=MsoNoSpacing><span style='font-family:\"Open Sans\",sans-serif'>&nbsp;<\/span><\/p>\n\n<p class=MsoNoSpacing><span style='font-family:\"Open Sans\",sans-serif'>Third, at\nthe end of the Gospel of Matthew (28:16-17) it states: \u201cNow the eleven\ndisciples went to Galilee, to the mountain to which Jesus had directed them.\nAnd when they saw him they worshipped him; <b>but some doubted.<\/b>\u201d He had\nappeared to many over the forty days after the resurrection. See 1 Cor 15:5-10\nand also Acts 10:41: \u201cGod raised him on the third day and made him manifest;\nnot to all the people but to us who were chosen by God as witnesses.\u201d <\/span><\/p>\n\n<p class=MsoNoSpacing><span style='font-family:\"Open Sans\",sans-serif'>&nbsp;<\/span><\/p>\n\n<p class=MsoNoSpacing><span style='font-family:\"Open Sans\",sans-serif'>Where and\nhow God is working? Of course this is not an intellectual question; it\u2019s a\nquestion of salvation. How do we know where and how God is working?<\/span><\/p>\n\n<p class=MsoNoSpacing><span style='font-family:\"Open Sans\",sans-serif'>&nbsp;<\/span><\/p>\n\n<p class=MsoNoSpacing><span style='font-family:\"Open Sans\",sans-serif'>One of\nthe traditional ways God is said to be working is through Christians coming\ntogether and acting in unison in churchwide councils. Starting with the one in\nActs, extending up through the First Vatican Council, such councils were always\nunanimous, because, as it says in Acts 15:28: \u201cIt seemed good to the Holy\nSpirit and us.\u201d That was the understanding that then they knew what the Holy\nSpirit had decided. <\/span><\/p>\n\n<p class=MsoNoSpacing><span style='font-family:\"Open Sans\",sans-serif'>&nbsp;<\/span><\/p>\n\n<p class=MsoNoSpacing><span style='font-family:\"Open Sans\",sans-serif'>But as\nLuther (and others) famously said: Councils, too, can err, and they have.<\/span><\/p>\n\n<p class=MsoNoSpacing><span style='font-family:\"Open Sans\",sans-serif'>&nbsp;<\/span><\/p>\n\n<p class=MsoNoSpacing><span style='font-family:\"Open Sans\",sans-serif'>What\nabout congregations? Some say we ought to be able to depend on the\ncongregations, on lay people who aren\u2019t confused by all the intellectual stuff.\nThey are sane Christians. That may be true among us, but there are a lot of\ncrazy things that happen in many congregations. As C.S. Lewis pointed out: The\nDevil works harder in the church because he owns all the rest. <\/span><\/p>\n\n<p class=MsoNoSpacing><span style='font-family:\"Open Sans\",sans-serif'>&nbsp;<\/span><\/p>\n\n<p class=MsoNoSpacing><span style='font-family:\"Open Sans\",sans-serif'>What\nabout through confessions of faith? Some say: If you just confess correctly,\nthen you are saved.\u00a0 But how do you know if you\u2019ve done it right?<\/span><\/p>\n\n<p class=MsoNoSpacing><span style='font-family:\"Open Sans\",sans-serif'>&nbsp;<\/span><\/p>\n\n<p class=MsoNoSpacing><span style='font-family:\"Open Sans\",sans-serif'>In Mark\n8 Jesus asks his disciples: Who do you say I am? Peter answers (Mark 8:29):\n\u201cYou are the Christ!\u201d But then a few verses later (Mark 8:33) when Peter\nrebuked Jesus for teaching them that he must suffer and die, Jesus rebukes\nPeter, saying: \u201cGet behind me, Satan!\u201d Peter didn\u2019t get it.<\/span><\/p>\n\n<p class=MsoNoSpacing><span style='font-family:\"Open Sans\",sans-serif'>&nbsp;<\/span><\/p>\n\n<p class=MsoNoSpacing><span style='font-family:\"Open Sans\",sans-serif'>As\nLuther rediscovered: If it depends on me in any way, I can never be sure I\u2019m\nsincere enough. I maybe think I\u2019m sincere; was I <b>truly?<\/b> Am I <b>always?<\/b>\nOr did I believe correctly? We are all heretics. But in fact it doesn\u2019t depend\non whether I am sincere enough, or like Peter, who didn\u2019t get it and denied\nJesus three times. <\/span><\/p>\n\n<p class=MsoNoSpacing><span style='font-family:\"Open Sans\",sans-serif'>&nbsp;<\/span><\/p>\n\n<p class=MsoNoSpacing><span style='font-family:\"Open Sans\",sans-serif'>Or is\nbelieving a matter of me actively receiving the grace of God? Romans 3:24\nstates: \u201cThey are justified by his grace as a gift.\u201d But does this mean that\nour job is to receive it actively? God does his part; we do ours? No The image of\ngrace as a gift can go wrong and when that happens, grace is no longer grace,\nand we\u2019ve lost the big picture.<\/span><\/p>\n\n<p class=MsoNoSpacing><a name=\"_Hlk85452127\"><span style='font-family:\"Open Sans\",sans-serif'>&nbsp;<\/span><\/a><\/p>\n\n<p class=MsoNoSpacing><span style='font-family:\"Open Sans\",sans-serif'>The big\npicture is framed by sin and holiness. We are 100% sinners; we know this\nbecause we die. Sin and death are the same thing. And death is total. We\ncontinually forget that and miss that point.<\/span><\/p>\n\n<p class=MsoNoSpacing><span style='font-family:\"Open Sans\",sans-serif'>&nbsp;<\/span><\/p>\n\n<p class=MsoNoSpacing><span style='font-family:\"Open Sans\",sans-serif'>And we\nare totally saved because of the cross. As it says in John 19:30: \u201cIt is\nfinished.\u201d He did it by himself, without our help, and \u201cit is finished.\u201d<\/span><\/p>\n\n<p class=MsoNoSpacing><span style='font-family:\"Open Sans\",sans-serif'>&nbsp;<\/span><\/p>\n\n<p class=MsoNoSpacing><span style='font-family:\"Open Sans\",sans-serif'>Therefore\nwe are those who have been claimed, chosen, adopted:<\/span><\/p>\n\n<p class=MsoNoSpacing><span style='font-family:\"Open Sans\",sans-serif'>&nbsp;<\/span><\/p>\n\n<p class=MsoNoSpacing style='margin-left:.5in;text-indent:-.25in'><span\nstyle='font-family:Symbol'>\u00b7<span style='font:7.0pt \"Times New Roman\"'>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;\n<\/span><\/span><span style='font-family:\"Open Sans\",sans-serif'>Gal 4:9: \u201cNow\nthat you have come to know God, or rather <b>be known by him.<\/b>\u201d<\/span><\/p>\n\n<p class=MsoNoSpacing style='margin-left:.5in;text-indent:-.25in'><span\nstyle='font-family:Symbol'>\u00b7<span style='font:7.0pt \"Times New Roman\"'>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;\n<\/span><\/span><span style='font-family:\"Open Sans\",sans-serif'>Phil 3:12: \u201cNot\nthat I have already obtained this or am already perfect; but I press on to make\nit my own, because <b>Christ Jesus has made me his own.<\/b>\u201d<\/span><\/p>\n\n<p class=MsoNoSpacing style='margin-left:.5in;text-indent:-.25in'><span\nstyle='font-family:Symbol'>\u00b7<span style='font:7.0pt \"Times New Roman\"'>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;\n<\/span><\/span><span style='font-family:\"Open Sans\",sans-serif'>John 15:5: \u201cI am\nthe vine, you are the branches. He who abides in me, and I in him, he it is\nthat bears much fruit, for <b>apart from me you can do nothing.<\/b>\u201d<\/span><\/p>\n\n<p class=MsoNoSpacing style='margin-left:.5in;text-indent:-.25in'><span\nstyle='font-family:Symbol'>\u00b7<span style='font:7.0pt \"Times New Roman\"'>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;\n<\/span><\/span><span style='font-family:\"Open Sans\",sans-serif'>John 1:13: \u201cwho\nwere <b>born<\/b>, not of blood nor of the will of the flesh nor of the will of\nman, but <b>of God.<\/b>\u201d<\/span><\/p>\n\n<p class=MsoNoSpacing><span style='font-family:\"Open Sans\",sans-serif'>&nbsp;<\/span><\/p>\n\n<p class=MsoNoSpacing><span style='font-family:\"Open Sans\",sans-serif'>If\nsomeone asks us: What does it mean \u201cto believe\u201d?, we point to <b>infant\nbaptism.<\/b> That little one may be six weeks old and doesn\u2019t make a decision,\ndoesn\u2019t know any correct doctrine, doesn\u2019t feel anything, and doesn\u2019t even do\nanything. The child is, as Luther said, \u201cmerely passive.\u201d As Luther writes in\nthe Large Catechism: In baptism the Lord snatches us from the jaws of the devil\nand makes us his own (Large Catechism 4:83). He does it.<\/span><\/p>\n\n<p class=MsoNoSpacing><span style='font-family:\"Open Sans\",sans-serif'>&nbsp;<\/span><\/p>\n\n<p class=MsoNoSpacing><span style='font-family:\"Open Sans\",sans-serif'>And in\nthe Small Catechism: \u201cI believe that I cannot believe in Jesus Christ my Lord\nor come to him, but instead the Holy Spirit has called me through the gospel,\nenlightened me with his gifts, made me holy and kept me in the true faith, just\nas he calls, gathers, enlightens, and makes holy the whole Christian church on\nearth . .. .\u201d (The Creed, Third Article, 6).<\/span><\/p>\n\n<p class=MsoNoSpacing><span style='font-family:\"Open Sans\",sans-serif'>&nbsp;<\/span><\/p>\n\n<p class=MsoNoSpacing><span style='font-family:\"Open Sans\",sans-serif'>Therefore\nwe thank the Lord because he has done it all. And that\u2019s why it\u2019s sure. That\u2019s\nwhy it is certain and a great comfort. It doesn\u2019t depend on me and what I am,\nbut what he does now and forever. Amen<\/span><\/p>\n\n<p class=MsoNoSpacing><span style='font-family:\"Open Sans\",sans-serif'>&nbsp;<\/span><\/p>\n\n<p class=MsoNoSpacing><span style='font-family:\"Open Sans\",sans-serif'>&nbsp;<\/span><\/p>\n\n<\/div>\n\n<\/body>\n\n<\/html>\n","protected":false},"excerpt":{"rendered":"<p>A sermon for the Twenty-second Sunday after Pentecost. Select <a href=\"https:\/\/crossalone.us\/?p=7200\"> here<\/a> to read more or <a href=\"https:\/\/crossalone.us\/wp-content\/uploads\/2021\/10\/Pentecost-22.pdf\">here <\/a>for a pdf document.<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-7200","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"_links":{"self":[{"href":"https:\/\/crossalone.us\/index.php?rest_route=\/wp\/v2\/posts\/7200","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/crossalone.us\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/crossalone.us\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/crossalone.us\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/crossalone.us\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=7200"}],"version-history":[{"count":5,"href":"https:\/\/crossalone.us\/index.php?rest_route=\/wp\/v2\/posts\/7200\/revisions"}],"predecessor-version":[{"id":7235,"href":"https:\/\/crossalone.us\/index.php?rest_route=\/wp\/v2\/posts\/7200\/revisions\/7235"}],"wp:attachment":[{"href":"https:\/\/crossalone.us\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=7200"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/crossalone.us\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=7200"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/crossalone.us\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=7200"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}